城市社区居家养老的困境及对策思考——以广州为例

面对日益严峻的老龄化形势，广州市积极探索社区居家养老的新型养老模式，成为全国的典范。文章总结广州城市社区居家养老政策实践和运行成效及面临的困境，提出进一步完善城市社区居家养老的对策，以期广州市能够尽快构建完善的社区居家养老之路。     

采用相位判决的低复杂度广义空间调制检测算法

针对广义空间调制（GSM）系统中信号检测复杂度过高的问题，提出了一种基于相位判决的低复杂度检测算法。首先根据一种排序准则对天线组合进行排序，然后将排序后的天线组合中的符号向量依次通过基于相位判决的迫零(ZF)均衡器进行检测，最终得到星座调制符号和激活天线组合。分析和仿真结果表明，该检测算法可以有效缩小接收端的搜索范围，在提供与最大似然（ML）检测算法相近的误比特率（BER）性能的同时，计算复杂度降低了98%。     

冷链物流“最后一公里”快速配送方法研究

冷链物流“最后一公里”的品质配送，对于实现全程冷链以及提升企业形象有着重要的意义。为了实现冷链物流的快速配送，本文提出了一种基于复杂网络的“最后一公里”物流配送区域划分方法。该方法构建了现实生活中物流配送的复杂网络模型，然后基于两阶段的LinkRank社区发现算法实现了物流配送区域的划分，最后建立了一套完善的物流配送体系。该体系明确了配送中转站以及配送点所覆盖的区域，这些区域所包含的社区物流关系紧密、易于配送。本文通过案例研究，验证了方法的有效性，最终方案可有效提高“最后一公里”的配送效率和降低物流成本。     

当前中国低碳社区建设的现状及改进路径分析

建设生态文明一直是我国的重要目标，但当前我们面临的生态问题很多，其中碳排放过量就是一个重要方面。为此，在发展低碳经济、推行低碳生产的同时，控制社区碳排放量、建设低碳社区成为我们的任务。它对于建设生态文明、促进人与自然和谐相处具有非常积极的意义。政府对低碳社区建设非常重视，也取得了显著成效，但当前依然存在诸如社区废弃物的低碳处理还处于粗放状态、居民的低碳环保意识有待提高等问题。为此，我们既需要认真总结和借鉴西方发达国家低碳社区的成功经验，又需要根据我们自己的情况进行改进，比如在社区建设低碳节能型建筑、激发社区居民在低碳环保方面的生活自觉，以及在能源的使用上尝试以新换旧等。     

西方“前近代经济-社会史”的理论范式及其“中国化”：一个历史与逻辑的述评框架

关于“前近代经济-社会史”的研究，西方学界首开其端，形成若干种流派。进入中国以后，与本土问题相结合，表现更加多样。本文根据语义分析学中“同一‘能指’背后的‘所指转换’无限可能，以及在‘能指冲突’中理解‘所指’”的方法，一方面将各流派对前近代经济社会结构的理解作为一个维度，形成“共同体本位”与“个体本位”之事实差异；另一方面，将各流派对自由的态度作为一个维度，形成“对自由的认同”与“对反自由的认同”之价值差异。两维交叉，构成一个历史与逻辑的述评框架，从中或许可以窥见各派之间的共同点与分歧所在。     

新形势下高职院校大学生志愿服务城市社区的若干探索

本文通过实地走访调研某高职院校大学生志愿者参与城市社区志愿服务活动,探讨存在的困难与问题,并提出建议。     

Collective self-governance in a marine community: expedition cruise tourism at Svalbard

Collective self-governance is gaining attention in the literature for maintaining the quality of key attractions and promoting sustainable tourism. The long-term success of collective self-governance is dependent on both its internal organization and its embeddedness in external state and non-state regulations. This paper presents the marine community concept, consisting of a policy and a user community, as a framework for investigating the internal and external dynamics of collective self-governance and its ability to steer toward sustainable cruise tourism. As methodology, a case study design was chosen which was primarily studied by means of interviews with a spectrum of relevant actors concerning expedition cruise tourism at Svalbard. By applying the marine community to Svalbard expedition cruise tourism governance, we draw the following conclusions: (1) collective self-governance complements governmental regulation through access to knowledge, conflict resolution and rule-compliance based on disclosure, traceability and trust; (2) collective self-governance's increasing role in the policy community alienates the expedition crew from the user community; and (3) informational overflow by co-existence of collective self-governance and state-governance challenges sustainable cruise tourism. Collective self-governance would, therefore, benefit from reflection, especially regarding the role of the user community that functions as an intermediary between state and self-governance regulations.     

用螺纹量规检测产品产生争议时的解决方法

本文分析了检测结果合格的螺纹量规检测螺纹产品时出现的疑问,并解答这些疑问。     

Building,Marketing and Living in an Islamic Gated Community: Novel Configurations of Class and Religion in Istanbul

This article analyses the development and marketing of Islamic gated communities in Basaksehir, Istanbul. It demonstrates how a blueprint of public–private urban development was appropriated by middle‐class Islamists. The gated communities in Basaksehir—which, at the outset, were not explicitly religious—gradually became attractive to religious actors searching for enclosed urban enclaves where Islamic communities would be protected against perceived moral‐urban threats. While urban‐religious enclaves appear to bear similarities to pre‐modern Ottoman Islamic urban enclaves, the rise of contemporary Islamic gated communities should be understood in light of the recent coming to power of the Islamist Turkish government. In cooperation with this government, housing development agencies approached Islamic investors to find capital for their public–private housing projects. One of the results of this form of urban development is that, contrary to pre‐modern Ottoman Islamic urban enclaves, the Islamic gated communities are homogenous in terms of economic class, catering specifically to the Islamic middle classes. Moreover, people who invest in Basaksehir desire an urban‐religious lifestyle that differs from the ‘traditional' religious lifestyle experienced in ‘traditional' Islamic neighbourhoods. The specific urban‐religious configuration generates a new type of Islam that better fits middle‐class values and a middle‐class lifestyle.